Sermon – Genesis 14 – Abram & Melchizedek – Tithe

  • Last week, we took a detour from the book of Genesis and read Hebrews 11 and James 2; and what they had to say about faith and action.  That if we have faith, it will be evident in our actions and in the fruit our lives produce.
  • This morning, we will return to the book of Genesis.  When we were last here, we were in chapter 13.  That is where Abram and Lot separate, with Lot choosing to live near Sodom, where he thought he would be successful and have opportunity to gain more wealth.  He chose to put himself first, leave the godly company of his uncle, and settle among the wicked people of the area.
  • This morning, we will begin in Genesis 14.  In the first 16 verses of the chapter we read about a war breaking out between two groups of kings – one group of 5 versus one group of 4.  The victorious side plundered Sodom and Gomorrah and took home all the spoils and food; and this included Lot and everything he owned.
  • However, one of Lot’s men escaped and ran to Abram, and told him all that had happened.  When Abram heard this, he and all the trained men he had pursued the army, caught up with them and recovered all the goods and people that were taken, including Lot.
  • This brings us to our opening passage this morning.  If you haven’t already, please turn to Genesis 14 and we will begin reading at verse 17.
  • Genesis 14:17-24 (NLT – Melchizedek Blesses Abram) … (17) After Abram returned from his victory over Kedorlaomer and all his allies, the king of Sodom went out to meet him in the valley of Shaveh (that is, the King’s Valley).  (18) And Melchizedek, the king of Salem and a priest of God Most High, brought Abram some bread and wine.  (19) Melchizedek blessed Abram with this blessing: “Blessed be Abram by God Most High, Creator of heaven and earth.  (20) And blessed be God Most High, who has defeated your enemies for you.”  Then Abram gave Melchizedek a tenth of all the goods he had recovered.  (21) The king of Sodom said to Abram, “Give back my people who were captured.  But you may keep for yourself all the goods you have recovered.”  (22) Abram replied to the king of Sodom, “I solemnly swear to the LORD, God Most High, Creator of heaven and earth, (23) that I will not take so much as a single thread or sandal thong from what belongs to you.  Otherwise you might say, ‘I am the one who made Abram rich.’  (24) I will accept only what my young warriors have already eaten, and I request that you give a fair share of the goods to my allies – Aner, Eshcol, and Mamre.”

  • In this passage, there are two things – very important and interesting things – to point out and we will spend this week and next going over them.  Who is Melchizedek and the issue of tithing.  Today, we will spend more time on tithing and next week more on who Melchizedek is, what his role was, and how Jesus is like him, (if not the same person).

  • We don’t know a whole about Melchizedek, and what we do know is buried in mystery.  We know that he was the King of Salem, we know that he was a priest of the Most High God, we know that his name means “king of righteousness,” and we know that Abram thought enough of him that he gave an offering of 10% to him.

  • Melchizedek is fairly obscure.  He is first mentioned in Genesis 14, where he is given a total of three verses (18-20).  He is not mentioned again until Psalm 110:4 where David makes a reference to the coming Messiah and writes, “The LORD has taken an oath and will not break his vow: ‘You are a priest forever in the order of Melchizedek.’”

  • There are no other references to Melchizedek in the Old Testament, no mention of him in the Gospels or in any of Paul’s letters.  Melchizedek does not reappear until the book of Hebrews; in which he has 14 verses written about him in the 7th chapter; where the Hebrew writer compares Jesus with Melchizedek.  That is where we will be next week, should you want to read ahead.

  • But what we are interested in this morning is the fact that the story of Melchizedek and Abram is the first recorded instance of someone financially providing for God’s work.  Individual offerings had been given before, but this is the first time that a representative of God is given a set portion of someone’s income or belongings.

  • Do you know what one of the top reasons given by non-believers as to why they don’t attend church is? … They say it is because churches are always asking for money.  You can’t blame some of them, at least, for this view; as there are many churches and then the numerous ministers on tv, radio, and the internet that always have their hands out “begging” for more and more and more.

  • For most churches, this isn’t the case and it isn’t the case here.  We are not asking that you empty your pockets to walk through the door, and we don’t send letters at the end of the quarter or year telling you that haven’t given enough, we are not taking up special offerings each week trying to reach a goal.  We take up one offering each week, like the churches in the Bible were commanded; from a portion of what we have earned, and from that amount we operate the church, pay our bills, and support other ministries.

  • I don’t see taking up offerings as a valid excuse to not attend church.  People are members of many civic organizations, and they ask for money.  People support other charities and research organizations by giving money.  Who complains that the Heart Association or Cancer Society or Red Cross or Lions Club or the local fire department or even the Girl Scouts ask for money?

  • Perhaps the reason the world – non-believers – feel negative about giving the church money is that they don’t feel they would be getting anything or enough in return or that the church doesn’t contribute anything or enough to society or their local community.

  • Even if people believe this, Scripture does not tell us that “The Church” or local churches are to be service organizations.  Churches and those that lead them are to equip, train, and encourage the saints; and to share the Gospel with the world.  Now, meeting physical needs can help churches come in contact with people, but that isn’t mentioned in Scripture.  The churches mentioned in Scripture, took care of fellow believers and other churches.

  • Individual believers are told to take care of the needs of others, not necessarily to wait or hope or give to the church (or government) and have someone else do it.  James wrote to individual believers and told them to help cloth and feed; and Jesus was talking to individuals when He said that whatever we do to the least, we do for Him.  Of course, that doesn’t mean we, as a church, should not help others – it just means that we need to help others, by ourselves, when we know of a need and are able to help … when the need is too much for just us, we definitely should bring it to the attention of other believers.

  • From the very beginning, God expected church members to contribute and for churches to be self-sustaining.  The world isn’t going to support the church.  We can’t expect to go door to door and ask non-believers to give us money.  We can’t expect other believers who attend elsewhere to write a check to us.  We must support ourselves and trust God to work with what we give, to expand His Kingdom; and if are enlarged as a result, then great.  If we are doing His work and will, then we need to trust Him to provide the increase and blessing.

  • We won’t find passages in the Bible where outsiders contributed to the church, but will do find passages such as:

  • Acts 2:44-45 (NLT) … And all the believers met together in one place and shared everything they had.  They sold their property and possessions and shared the money with those in need.

  • Acts 4:32 (NLT) … All the believers were united in heart and mind.  And they felt that what they owned was not their own, so they shared everything they had.

  • That is a fairly radical concept of giving and a pretty radical concept of living.  And nobody can really say whether or not that communal concept extended beyond the first generation of believers that lived in Jerusalem.

  • Even if other churches were not communal in living and possessions, they were still generous.  Even the Corinthian church which was criticized for sexual immorality and theological error was commended for their generosity in giving to the work of the Kingdom.

  • Paul urged them to give in 1st Corinthians 16:1-2 (NLT) … Now regarding your question about the money being collected for God’s people in Jerusalem.  You should follow the same procedure I gave to the churches in Galatia.  On the first day of each week, you should each put aside a portion of the money you have earned.  Don’t wait until I get there and then try to collect it all at once.
  • The result of that admonition is found in 2nd Corinthians 8:10 (NLT) … Here is my advice: It would be good for you to finish what you started a year ago.  Last year you were the first who wanted to give, and you were the first to begin doing it.

  • Not only where they the first to give, but they desired to give; which should remind us of what Paul said about the Macedonian churches.

  • 2nd Corinthians 8:2-4 (NLT) … They are being tested by many troubles, and they are very poor.  But they are also filled with abundant joy, which has overflowed in rich generosity.  For I can testify that they gave not only what they could afford, but far more.  And they did it of their own free will.  They begged us again and again for the privilege of sharing in the gift for the believers in Jerusalem.

  • Can’t you just hear them “please Paul, we want to give more, we know we’ve already given a lot, but please let us help more.”

  • In Philippians 4:16, Paul writes, “Even when I was in Thessalonica you sent help more than once.”

  • So, let it be said, and with biblical precedent that God’s people provide for God’s work.  We can’t expect the world, non-believers, or the government to do it … it is to be done through the giving of the people of God.

  • So, God’s people are to support God’s work, but how much are we to give.  Before we go any further there are two main schools of thought – one is the flat tithe – and the other is whatever the Lord has placed on your heart.  Personally, I believe the two should go together, with the tithe being our starting point and if we can give more, we should, and if not, then that is OK.

  • Now, back to the sermon.  When we talk about giving, somebody will think, if not say out loud, that tithing is an Old Testament concept and has no place in the New Testament church. 

  • While it is true that it is an Old Testament concept, spoken first in Leviticus 27:30; and many other places tell about different types of tithes and offerings; doesn’t mean it wasn’t mentioned in the New Testament or that it has been abolished.  The 10 Commandments are from the OT, but we don’t write them off; and we don’t because they were reaffirmed or not voided by Jesus death and resurrection.

  • Leviticus 27:30 (NLT) … One-tenth of the produce of the land, whether grain from the fields or fruit from the trees, belongs to the LORD and must be set apart to him as holy.

  • There are three different tithes mentioned in the Old Testament: The Levitical, or sacred tithe; the tithe of the feasts; and the tithe for the poor.

  • Numbers 18:21, 24 (NLT – Levitical Tithe) … As for the tribe of Levi, your relatives, I will compensate them for their service in the Tabernacle.  Instead of an allotment of land, I will give them the tithes from the entire land of Israel. … because I have given them the Israelites’ tithes, which have been presented as sacred offerings to the LORD.  This will be the Levites’ share.  That is why I said they would receive no allotment of land among the Israelites.

  • Deuteronomy 14:22-27 (NLT – Tithe of the Feasts) … You must set aside a tithe of your crops – one-tenth of all the crops you harvest each year.  Bring this tithe to the designated place of worship – the place the LORD your God chooses for His name to be honored – and eat it there in His presence.  This applies to your tithes of grain, new wine, olive oil, and the firstborn males of your flocks and herds.  Doing this will teach you always to fear the LORD your God.  Now when the LORD your God blesses you with a good harvest, the place of worship He chooses for His name to be honored might be too far for you to bring the tithe.  If so, you may sell the tithe portion of your crops and herds, put the money in a pouch, and go to the place the LORD your God has chosen.  When you arrive, you may use the money to buy any kind of food you want – cattle, sheep, goats, wine, or other alcoholic drink.  Then feast there in the presence of the LORD your God and celebrate with your household.  And do not neglect the Levites in your town, for they receive no allotment of land among you.

  • Deuteronomy 14:28-29 (NLT – Tithe for the Poor) … At the end of every third year, bring the entire tithe of that year’s harvest and store it in the nearest town.  Give it to the Levites, who will receive no allotment of land among you, as well as to the foreigners living among you, the orphans, and the widows in your towns, so they can eat and be satisfied.  Then the LORD your God will bless you in all your work.

  • And even though the tithe wasn’t commanded until Leviticus, we have two instances where people gave 10% of what they had to God before the Law was given.

  • The first, which we read earlier, is in Genesis where Abram gave a tenth to God. 

  • The second is in Genesis 28:22 when Jacob makes an offering to the LORD … And this memorial pillar I have set up will become a place for worshiping God, and I will present to God a tenth of everything he gives me.

  • Isn’t it interesting of all the choices that Jacob could have made, he chose the exact same amount that Abram did.  No written instructions.  No Law.  This was before any Scriptures were written down.  He could have made a hundred choices, 1%, 2%, 3%, all the way to everything.  Could it be that he was following Abram’s example passed down by word of mouth?  Could it have been that God encouraged or told him to do so?

  • So, the tithe is mentioned in the Law and it’s mentioned before the Law.  But what about in the New Testament?

  • Take the case of the Pharisees … now they did not like Jesus and each time they were together they are arguing or at least Jesus was condemning their heard hearts, attitudes, and behavior.  There was however something Jesus commended the Pharisees for, but at the same time also condemned other things.

  • Matthew 23:23 (NLT) … “What sorrow awaits you teachers of religious law and you Pharisees.  Hypocrites!  For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law – justice, mercy, and faith.  You should tithe, yes, but do not neglect the more important things.

  • Jesus did not tell them to practice justice, mercy, and faith instead of tithing; He told them to practice them while tithing.  He condemned them for hypocrisy, for neglecting important things; and called them tombs of dead men’s bones and snakes; but He commended them for their giving.

  • Remember that Paul told the Corinthian church to put aside money each week?  Acts 18 tells us that the Corinthian church was started by converted Jews, and the Law was explicit about tithing, so if you were to tell a Jew to set aside a sum of money for God’s work, I wonder what number or percent they would choose?

  • Throughout the Gospels, Jesus commended people for giving 10% or more, but never anyone for giving less than 10%.  He even told people to give everything they had, and when He praised the widow in the Temple, it was because she had given everything she had.

  • So, where are we?  Could Christ commend us for our giving?  On more than one occasion Jesus used a person’s handling of money as an indication of their spirituality.

  • The rich young ruler felt that he had done everything he needed to find favor in God’s eyes, and Jesus said, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will treasure in heaven.  Then come, follow me.”  (Matt. 19:21).

  • Why did Jesus say this?  Because God’s blessing upon our lives will cost us everything that we value more than Jesus.  If there is anything in your life that you value more than Jesus, then you are not a disciple.  This young man wanted to be, but refused to obey.  As long as you have something in your life that is more important than God, you are worshipping at the feet of a golden calf.  The Bible tells us that the rich young ruler went away sorrowful.  Why?  Because he had discovered what he owned, really owned him, and he refused to change.
  • I came across this statement … “a man’s treatment of money is the most decisive test of his character, how he made it and how he spends it.”

  • I also came across this one … “I have learned that money is not the measure of a man, but it is often the means of finding out what a man is made of.

  • Jesus said something very similar in Luke 16:11 … And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven?

  • If you haven’t been giving God his due, does that make you untrustworthy with worldly wealth?  Perhaps?  Who knows?  Maybe?  Some people may not have been given more because they haven’t proved their trustworthiness with a little. 

  • Regardless, God expects us to be faithful with what we’ve been given.  One witty person once said, “It’s not what you would do with a million, if riches should ever be your lot, but what you are doing at present with the dollar and quarter you got.” 

  • There are those who consistently tell you what they’ll do for God, when they finally have lots of money, when their ships comes in, when they get that promotion, or should they win the lottery … or if talking about time, when they retire or their schedule frees up, they would attend church more or help more or study more or pray more …

  • God, however, isn’t interested in what you would do if you had more money or an income like someone else.  He is interested in what you are doing and will do with what you have been given.  We all have a limited amount of money and time – some more than others I will agree – but we are to give God our first, our best, and to make sure He is #1 in our lives.

  • God used Moses with a simple staff.

  • David slew Goliath with a simple sling.

  • It is a lot easier to be faithful with a lot, when you’ve already learned to be faithful with a little.  If children or teens or even college aged kids are taught to tithe, then it will be easier for them to continue when they are older.

  • J.D. Rockefeller once said in an interview, “If I had not tithed the first dollar I made, I would not have tithed the first million dollars I made.  Tell your readers to train their children to tithe, and they will grow up to be faithful stewards of the Lord.”

  • Pigs, chickens, and cows all give to the farmer.  One day they were arguing who gave the most or best.  The chicken said I provide eggs.  The cow said I provide cream and butter and milk.  The pig said I provide bacon and chops and sausage and ham.  The cow said, ‘do you know the difference?  When I give well, I am still alive.

  • So, some give according to their means and others give according to their meanness.  Some give to be rewarded here on earth.  Others give all they can and all they have so others can flourish.  Which are you?  Which am I?  Which are we?

  • God’s economy is not based on greed; and when people seek things with greed, they get things they did not expect.

  • Adam and Eve did not eat the forbidden fruit because they were just hungry, they ate it because they wanted something else – they wanted to be like God.  Instead, they were kicked out of the garden; and literally ate themselves out of house and home.

  • When Abram offered his nephew Lot the first choice of all the lands and Lot took the very best, he was being like a kid – being self-centered – and wanting the most and best for himself.  Lot took the biggest and “best” piece of land and lost everything he had in the destruction of Sodom and Gomorrah.

  • Why did David want Bathsheba?  He already had three wives; but he was lustful and greedy.  This put a gulf between him and God and eventually led to the ruin of his family.

  • Tithing should not just be seen as an investment or deposit.  You don’t do it out of greed.  You don’t do it to multiply your riches.  And you don’t do it to prove how good you are or how much you love God.  And you don’t give to gain control of a church, a ministry, or a minister.

  • You give out of your love for God and out of your concern for your church and for the eternal destination of all the souls that live in your community.

  • Even in saying that, let’s remember that God always repays when you give.  If your motive is pure … If you motive is pure.  God doesn’t settle all debts in this life, but He is no man’s debtor.

  • Luke 14:14 (NLT) … Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.

  • Today’s sermon is not about rewards and crowns and that could be a whole sermon or more worth of material; or a good Bible study, but here is an important thing to remember … One day a man died and went to Heaven; and was being shown around by Saint Peter.  Eventually they come to a tiny shack and Peter says, “Well, here is your eternal home.”  The man was bewildered and said, “This is it, what happened to my mansion?”  “Well,” Peter replied, “This is all the building material you sent up.”

  • God will take care of the reward if our motives are pure and we obey Him.

  • Mark 10:29-30 (NLT) … “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property – along with persecution.  And in the world to come that person will have eternal life.

  • Some people may wonder how people can tithe because they can’t even make it on 100% of their income, much less 90% or less.  But it is amazing how far God can stretch that 90% when we believe that He can and will do it.

  • Have you ever looked at where your money (or time) goes?  Is God’s money paying for the needs or the wants?  God’s multiplication often begins with our subtraction.

  • John 6:8-13 (NLT) … Then Andrew, Simon Peter’s brother spoke up.  “There’s a young boy here with five barley loaves and two fish.  But what good is that with this huge crowd?”  “Tell everyone to sit down,” Jesus said.  So they all sat down on the grassy slopes.  (The men alone numbered about 5,000.)  Then Jesus took the loaves, gave thanks to God, and distributed them to the people.  Afterward He did the same with the fish.  And they all ate as much as they wanted.  After everyone was full, Jesus told His disciples, “Now gather the leftovers, so that nothing is wasted.”  So they picked up the pieces and filled twelve baskets with scraps left by the people who had eaten from the five barley loaves.

  • If the boy had kept his five loaves and 2 fish, he could have fed a few people, but with his gift and God’s blessing he was able to feed over 5,000; with much left over.

  • It is common that when a minister preaches on giving, that some people will not change their views, beliefs, or habits.  I am not necessarily talking about you all, but just in general.

  • The people that give, will agree with the minister; and those that do not will wonder why they bothered to show up today; or why the minister is being so rude or pushy.

  • Regardless of if you give or what you give, that business is between you and God.  How you make your money, what you save, what you spend, and what you spend it on, is again, business between you and God. 

  • I do not know who gives, if anyone doesn’t give, or what you put in the collection plate; and I don’t need to know.  That is not my business; but I will encourage you to give – to support this church – to support spreading the Gospel.  I don’t need to know the details of your finances, but my job is to tell you to trust God and to give Him whatever He deserves and whatever He asks of you; and to encourage you to keep giving and being faithful.

  • With that said, the Bible over and over tells us to not test God, something the Old and New Testaments agree on.  However, there is one place where God does just that, He asks us to test Him.
  • Malachi 3:10 (NLT) … Bring all the tithes into the storehouse so there will be enough food in my Temple.  If you do,” says the LORD of Heaven’s Armies, “I will open the windows of heaven for you.  I will pour out a blessing so great you won’t have enough room to take it in!  Try it!  Put me to the test!

  • This isn’t C Burns talking …. This isn’t the Church of Christ talking … It is God, the creator of heaven and earth, challenging His people.  Challenging you and I, and telling us that giving a tithe will not hurt us financially.

  • The only thing we have to do is either believe God and give to Him; or refuse to believe God and keep everything for ourselves.

  • Summary:
    • God expects His people to support His Kingdom and Ministry
    • God expects His people to be faithful with what they’ve been given
    • God’s multiplication often begins with our subtraction.

  • If God expects His people to support His Kingdom and Ministry, then we need to give; but we also need to be good stewards of the ministries we support.  If we don’t agree with the beliefs or actions of a particular ministry or those associated with the ministry, then we should not support them; and we should look for other ministries to partner with.

  • If God expects His people to be faithful with what they’ve been given, then personally we each need to be good stewards and make sure our incomes match up with our needs and wants; and to not confuse a want with a need.  We need to give back to God and trust Him to take care of our daily needs (which is part of the Lord’s Prayer).

  • If God wants to bless us, in whatever way He sees fit, then we have to be willing to give up anything He asks for.  Whether that is time or money or possessions.  We need to not put anything before God – and that includes everything – work, family, sports, reading, shopping, traveling – everything and anything.

  • God expects our best and our first.  We need to make sure we spend time with Him daily and that we also spend time with fellow believers.  God wants our hearts, souls, mind, and strength.  He wants us to be saved and then be servants and followers.  This is done by accepting Jesus as Messiah and believing in His life, death, and resurrection.  By confessing and repenting of your sins; and following all that up with baptism; and living a faithful life.

  • Then God will start using you to build His Kingdom and bless you through your work; whether it is on earth, in heaven, or both.  So, I encourage you to pray and seek God’s Will as what to do with your time, talents, and resources.  Give God all that is due Him and you won’t do without.  Give back to God what He has blessed you with; and spend (more) time with Him in prayer, study, and in church – we meet several times each week.  Do not put anything before God – do not be selfish – do not be greedy – make sure He is #1 in your life.